देवकोटा सरले क्रान्तीकारी तप्काका सुकिला सरहरुको बारेमा चाही लेख्‍न किन छुटाउनुभयो भनेर ‘नेपाल लोकतन्त्र फोरममा’ मा एकजना सहकर्मीले गर्नु भएको टिप्पणी टाँस्दैछु ।

 

 

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“Devkota writes well.  But his message is confusing.  Who are the 'सुकिला

सरहरु' ?

From the point of view of a Jumli or Humli bahun, the bahuns of dhunkuta and

Jhapa are 'सुकिला सरहरु'.  From the point of view of a landless dalit in

the tarai, almost everyone else is a 'सुकिला सरहरु'.  from the point of

view of those mortgaging their house and land to pay for air ticket and visa

to USA  you and I and everyone else who made it to the USA are 'सुकिला

सरहरु' (including the recent bhutanese nepali arrivals).  From the point

of view of a Rolpali farmer woman, Hisala Yami and Pampha Bhusal are 'सुकिला

सर-नी-हरु'.  From the point of view of those who have never set foot in a

modern hotel lobby, all of us who have (including maoist leaders who are now

very much part of the seminar and conference circuit in kathmandu) are

'सुकिला सर र सर-नी-हरु.).  Fromt he point of view of a sherpa who has

never left his village, all those who get on planes and fly abroad are

'सुकिला सरहरु" (and this includes plenty of maoist leaders too !).

 

My point is यो किसिमको मीठो र जुझारु सुनिने तर कुनै तुक

नभएको वर्ग-द्वेष र वर्ग-द्वन्दका कुराले मात्रै नेपाल मुलुक बन्नेवाला

छैन…यस्ता भाषाले मुलुक बन्ने भए उहिले मुलुक बनिसक्थ्यो…

 

The fact is RIGHT NOW, शाकिकराम जम्मैलाई काटौं 's wife takes in 50 lakhs

per month from her union gangsters who are part of hte casino labor

unions....

All top maoists are well fed, well dressed, and busy going abroad and

attending embassy receptions....

maoist fighters are sitting in camps receiving tens of thousands of rupees

per person, with no accounts, no responsibilities, and and in many cases

with no  control

YCL hoodlums have their fingers in everyone's pie, and are sharing the

revenue with their bosses.  So where is the distinction between 'सुकिला and

नसुकिला' these days ?

 

 

all countries have their share of द्वन्द between सुकिला and मैला वर्ग....

but not all countries have to fight a bloody civil war to resolve such

issues....

but in Nepal, with the encouragement of a certain class of pseudo

intellectuals, the maoists continue to feel that the best theing that ever

happened in Nepali history was their ten year 'जनयुद्ध'.... and Devkota

and his fans are among those people who will support another bloody and

nihilistic struggle in the name of trying to win victory for the मैला over

the सुकिला....no  doubt a real distinction, but one whose primarily function

in Nepal has been to create more havoc, anarchy in the name of progressive

social change, and to become a self serving vehicle for 'class warriors'

like the maoist leadership who seem far more interested in state power

rather than in establishing a workable, democratic setup wherein real

inequities might be addressed in a sustained and peaceful manner.

 

 

Devkota in this writeup is simply being a mouthpiece for Baburam Bhattarai

who recently said that the greater the chaos in Nepal the greater their

chance of capturing state power.  Sounds revolutionary... तर विश्लेषण

and तर्कमा कुनै सकारात्मक सोच र तुक छैन…

 

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