I am sharing here a recent discussion in Nepal Democracy Forum on this new development regarding Madhes. Several Pahadi and Madhesi members shared a guarded optimism and hoped that it might actually help solve Terai problem by bringing the armed groups of Terai into the fold of a united and peaceful movement.
I too share the hope. However, what I remain fearful about is that there is a pervasive perception among Madhesi intellectuals and politicians to see the armed and secessionist groups of Terai as a CARD and that this newly forming party might get caught into the same psychological trap.
Falling into that trap is losing the support/sympathy/solidarity of the progressive Pahadi mass and getting into, what I believe is, a never winning conflict.
I therefore was suggesting that Madhesi movement should be careful not to fall into the psychological trap of the armed and secessionist groups of Terai and instead to rely on and fight with the MORAL STRENGH of the Madhesi cause and the SUPPORT to it from the PROGREESIVE Pahadis.
I have had also a chance to elaborate on the progressive and conservative mindsets of Pahadis and make a point about how the conservative mindsets are being defeated in recent time in 
In short, I was suggesting that the prevailing progressive idealism in 
Nepe
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Selected postings from Nepal Democracy Google Group:
From: ZZ
Date: Thu, 
To : nepaldemocracy@googlegroups.com
Subject: New Tarai Party: Dark Cloud or Silver Lining ?
Here are two views of the recent Tarai MPs and minister decision to form a 
new regional Tarai party. 
Prachanda looks at this through  the eyes of a "Pahade Nationalist"... 
While Dr. Prakash Chandra Lohani looks at it through the eyes of someone 
with deep faith in voters and in multi-party competitive democracy and 
pluralism. 
http://www.kantipuronline.com/kolnepalinews.php?&nid=131054 
While one can never rule out the role of foreign elements in this new 
development, at this point I am much more inclined to go with Dr. Lohani's 
rational, pluralistic, optimistic, and non-alarmist take on 
this development rather than the paranoic and cloistered "us vs. them" view 
of Prachanda (which, btw, is shared among many knee-jerk pahade nationlist 
politicians in the mainstream parties and intelligentsia). 
Additionally, I see one more huge silver lining in this development:  the 
senior and serious leaders now coalescing around this new tarai 
party-formation project seem to have the resources and following to 
undermine and co-opt the much more more radical/separatist threads in the 
Tarai represented by the goit and jwala singh movements.  If the new 
democratic leaders manage to bring the tarai firebrands into the peaceful, 
non-separatist mainstream, then that in itself will justify this separation 
from their parent parties.  I see this move as being crucial for holding the 
CA polls in the tarai in the near future. 
Most importantly, this move has the potential to resolve tarai militancy 
WITHOUT any need to deploy the national army in the future.... a step that 
would be utterly disastrous if it was ever implemented by the 7-party in the 
name of keeping the country together. 
I think the time to really worry will come if the 7-parties don't see the 
silver lining in this development, and over-react to it as Dr. Lohani is 
warning everyone not to do. 
This development is still far away from a separatist movement.... but a 
separatist movement will surely arise if this latest move is defined as one 
from day one.... 
As a famous sociology/phenomonology dictum goes, 
"If a situation is defined as real, it will be real in its consequences..." 
by extension.... 
"If the latest waves in tarai plitics is defined as real separatism..it is 
going to have real separatist consequences.. 
best, 
ZZ 
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From: XX
Date: Thu, 
To: nepaldemocracy@googlegroups.com
Subject: Re: New Tarai Party: Dark Cloud or Silver Lining ?
Dear ZZ ji: 
Even though I've not yet read the 2 threads that you have included in 
your e-mail on the subject, I pretty much agree with your assessment 
of the 2 differing views. 
Based on my little knowledge on this topic, I'd like to expel doubts 
of those people/Party who think that the timing of this move indicated 
ill-intention on the part of these Madheshi Leaders who severed ties 
with their mother parties. This is totally baseless. The process of 
forming a new party and/or a Madheshi Front has been reported in the 
Nepali media for last 1 1/2 years. So, nobody should think that this 
is an outcome of the dilly-dallying of Maoist and the SPA to build a 
consensus. 
Reports from Madhesh (not KTM media) already indicate massive support 
of the people for this move. It has provided a sense of relief to many 
Madhesis that peace will soon prevail in Terai. I agree with you that 
the containment of the armed outfits will be the measure of success 
for this new party. The SPA & the Maoist should accept that they have 
miserably failed in resolving the Terai insurgency, and it's high time 
they allow someone who can do it.  If the immediate statement by Goit 
faction is any indication, I'm optimist, the new Party will be able to 
contain them. 
However, if, IF the government mobilizes army, it will be a colossal 
mistake and the most immature and dangerous decision of the Govt. in 
dealing with Terai insurgency. And I urge all the esteemed members of 
this forum to extend their influence to stop this ill-concieved move 
of the Govt. 
Lastly,  we can NOT ignore the immediate outcome of this move: the SPA 
& the Maoists are agreeing on everything!! 
Thank you, 
XX 
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From: SS
Date: Thu, 
To: nepaldemocracy@googlegroups.com
Subject: Re: [ND] Re: New Tarai Party: Dark Cloud or Silver Lining ?
 Dear XXji, 
I agree that formation of a new Madhesi Party may be a good development and it's test will be how far they will succeed in directing the Madhesi struggle in a nonviolent and peaceful way. I wish them all the best because it is in the best interests of the whole 
However we should keep in mind that their success will also depend upon the positive response from other parties. In democracy, every group wants their rights and if not given outlets in a peaceful way, then the advocates of violence will triumph. 
People are peaceful by nature and violence is the manifestation of utter hopelessness and frustration. 
  Regards, 
  SS 
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From: GG
Date: Thu, 
To: nepaldemocracy@googlegroups.com
Subject: Re: [ND] Re: New Tarai Party: Dark Cloud or Silver Lining ?
Who knows Mahanta Thakur could be the  leader (President, prime 
minister) of New Nepal and take 
Madheshi personality with Pahadi backing could salvage 
if this is in coordination with 
counter Maoists, 
seeing too much- I think I still have the hangover of the Indian 
serial ChaaNyakya) 
Thanks 
GG
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From: RR (a Sajha member)
Date: Sat, 
To: nepaldemocracy@googlegroups.com
Subject: Re: New Tarai Party: Dark Cloud or Silver Lining ?
All the Madhesi leaders and intelligentsia are enthused and most of 
the Pahade intelligentsia seem to be cautiously optimistic. This 
alliance of Madhesi leaders has the potential to resolve Terai 
problems. So the Pahade dominated ruling parties can hope that the new 
Madhesi party will be a bridge between them and Madhesh solution. 
There is no choice besides cooperating with the new party. However, 
whether the new party will represent the interest of Madhesi people of 
to be seen. Lets hope that they will also speak for the people whose 
villages are inundated during monsoon because of Indian barrages, 
apart from other issues. Also mainstream parties should accomodate 
more Madhesi leaders and interests within themselves and present a 
healthy challenge to the regional parties. Lets see what happens with 
the forthcoming cabinet reshuffle. 
Here are  three write-ups from Madhesi columnists about the new 
prospects. 
 http://www.nepalitimes.com/issue/378/TaraiEye/14262 
 http://www.kantipuronline.com/kolnews.php?&nid=131294 
 http://www.kantipuronline.com/kolnepalinews.php?nid=131162 
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From: Deepak Khadka 
Date: 
To: nepaldemocracy@googlegroups.com
Subject: Re: New Tarai Party: Dark Cloud or Silver Lining ?
Okay here is my confession. 
When I first heard of Madhesi leaders from various political parties 
quitting them and forming a new party, I felt bombshelled. 
First, perhaps, my primitive Pahadi self, saw it as a great threat to 
my fellows' parties' ruling monopoly, among other things. But the 
thing that stunned me the most was that it took me to the grave of one 
of my dreams. 
I had a similar dream for the progressive leaders from all major 
political parties for a while. 
Between 2004-2006, specifically, I was hoping for a miracle to happen: 
formation of a new political party with clean/credible/popular leaders 
from all political parties and a great following. 
Needless to say, it was, or so turned out to be an unrealistic dream 
for 
baggage and tendencies they keep, was incredibly strong in their 
parties, on one hand, and, on the other, what I thought were clean/ 
credible/popular leaders all turned out to be amazingly compromising, 
pragmatic, patient or coward, whatever fits, who kept living happily 
in their respective parties. Hence I had to bury the dream, as quietly 
as I was keeping them for a while. 
And then, all of sudden, what I got to see is-- hopefully it truly 
is-- courage, risk-taking and calls of conscience from three well- 
established Madhesi leaders, something I was so desperate to see in 
some progressive-looking Pahadi leaders for even a greater cause. 
I do not know what future holds for these Madhesi leaders and the 
party they are forming. However, I am just mesmerized with their 
courage at this point. 
Now back to the cold calculation of realities. I think, as several 
Pahadi members of our group shared the optimism, this new development 
might be good for all peace-loving and justice-loving people, if the 
new party could show necessary courage for justice and necessary 
restrain about the means. 
If, on the other hand, this party got swept by emerging extremism in 
Terai, it will be doomed. 
One reality that many Madhesi activists and leaders seem to be in 
denial/ignorance is that progressive Pahadis are for real and Madhesi 
movement never can be successful without winning the heart and trust 
of this force. 
Madhesi movement + progressive Pahadi's support = win 
Madhesi movement - progressibe Pahadi's support = No win 
So, the cause of Madhes alone is not going to make the movement 
prevailing. How you do it and whether you care for other people or not 
will be decisive at the end. 
Secessionist extremism is not going to liberate Madhes. It will only 
produce a few Jarnail Singh Bhindranwales. That's all. 
Madhes movement can win with and should rely on the moral strength of 
it's cause. It must not be tempted to use the power (bargaining or 
winning) of violence and extremism. 
Deepak Khadka 
Saluting Madhesi leaders for their conscience 
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From: AA
Date: 
To: nepaldemocracy@googlegroups.com
Subject: Re: [ND] Re: New Tarai Party: Dark Cloud or Silver Lining ?
Deepak ji 
hello 
In you equation below, can you elaborate on " progressive pahadi?" 
 I know sociology is not an exact science but until we define 
"variables", equations would have no meaning. Can you attempt to 
define "progressive pahadi" for the benefit of the forum please. 
cheers! 
AA 
Madhesi movement + progressive Pahadi's support = win 
Madhesi movement - progressibe Pahadi's support = No win 
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From: Deepak Khadka <deepakkha...@gmail.com>
Date: Sat, 
To: nepaldemocracy@googlegroups.com
Subject: Re: New Tarai Party: Dark Cloud or Silver Lining ?
[…]
Dear AA-jee, 
Haven't have a chance to say hello since we last met. So a big hello 
to you. 
And as for the description of "progressive Pahadi" or progressive 
anything for that matter, as you yourself put it, albeit in a 
different term, is context specific, like any other political 
qualifiers would be. 
In the context of Madhesi movement, or rather it's agendas, any Pahadi 
who understands and acknowledges how the traditional state of 
did injustice to Madhesi people and understands, supports and takes 
part in the restructuring of the state of 
Madhesi and all other marginalized people, should be "progressive 
Pahadis", IMO. 
Now the converse question is: who is not progressive, or rather who is 
conservative/traditionist Pahadi ? 
Well, going by the description above and elaborating a little more, 
any Pahadi who still believes in the innocence of Nepali people or, 
elaborating a little bit more, in the suppression of ethnic/gender/ 
regional/class awareness of inequality/injustices (as they often refer 
to it as opening of a "Pandora's box" in 
glorifying the paradise of the exotic and peaceful 
and castigating the rebellions/manures against the paradise as ultra- 
leftism, ultra-feminism, regionalism, communalism, adventurism and so 
on. 
As we stand now, the conservative Pahadis have lost almost all of 
their grounds of logic. So I believe they are now searching their 
souls, confronting the realities opening up to them and perhaps co- 
opting to the changes occurring. Some may be fast learners, other 
might have some baggage to feel shy about and still there may be 
others who, deep down their mind, may still be harboring the old 
belief system. 
The last category of the people can be expected to pay lip services to 
the progressive causes but still castigating the progressive force 
habitually or just for the sake of it. 
Shifting the ground of logic every time, resorting to ambiguity, 
verbal spin and misinterpretation to attack the Maoist (largely a 
progressive power with some unacceptable tendency, attitude and 
baggage, if you want to know my view about them) SENSELESSLY, as 
exhibited by a few members of this forum, in my view, exemplifies/ 
points to the old logic/habit of the conservative Nepali elites. [I 
want to emphasize here, lest it leaves some misunderstanding, that I 
am talking about the senseless and illogical bashings of the Maoists. 
I am not talking about the logical and fair criticism (like I do ;-) ) 
of the Maoists.] 
Finally, I would like to put an enigmatic question to you and all 
former monarchists (of course the constitutional monarchy), which I 
think will put my accusation/assumption I made above to test. What was 
your logic for standing by the monarchy from the beginning to the last 
minute (2005, for some 2006 or even 2007) ? I mean I know you all 
regarded monarchy as a "stabilizing" factor. But my question is: how 
exactly you thought it would stabilize 
It's not that I have not asked this question to some of you in person 
before or searched the answer myself in your write-ups quietly (in all 
medias). But it was strange to find that all of you were silent on 
that. 
I know why you were silent. No, I am not bragging or being arrogant. I 
just know the answer. You could not say it because what you had was 
politically incorrect. You could not say it because you would be 
saying Nepali people are and will remain for a significant time to 
come immature for unguided/unpatronized democracy, innocent for power, 
tolerant for an unrepresentative authority, patient for justice and so 
on. Was it not ? And were you all not wrong ? 
Deepak Khadka 
Opening up a grave unnecessarily perhaps 
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From: MM
Date: Sat, 
To: nepaldemocracy@googlegroups.com
Subject: Re: [ND] Re: New Tarai Party: Dark Cloud or Silver Lining ?
In general, I persoanlly think that every Nepali is very reasonable and 
rational. When it comes to personel  level, no Nepali wants to take others' 
share or enjoy with others's  property or resource. This is my personnel 
experience based on my association with people of all aspect of 
life, therefore, no one can convince me otherwise. 
However, at the same time no one can dispute that people from Terai have not 
been given a fair share in several areas of the governmental structure. It 
is not any individual's fault regardless of which background we come from, 
rather, it is the fault of the system itself. 
Now in this context or reality we need to fix this system in light of the 
fact that we have been blessed with a democratic system. My personel 
 opinion is that all Nepali needs to advocate for anti discrimationtion 
laws, employment discrimination laws, age discrimination laws and other 
governance laws which are discriminatory in nature. This is the only way to 
fix the probelm. I personally do not see other solutions, but a legal 
situtation. Therefore, we Nepali who live in North-America, forcefully 
advocate that we need to have anti-discriminiation laws to be enacted as 
soon as possible in our legal system. I know that I am answering AA ji's 
(who I respect very much)  quesiton directly, in round about way, but this 
is the only way to answer. 
Thanks! 
Regards, 
MM 
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From: Deepak Khadka 
Date: 
To: nepaldemocracy@googlegroups.com
Subject: Re: New Tarai Party: Dark Cloud or Silver Lining ?
MM-jee, 
Indeed. All people are inherently rational and reasonable. Rationality 
and reason are given to us by the mother nature herself (Darwinian 
natural selection perhaps: Rationality and reason help us to fit 
better and survive longer). 
It's only that sometimes we make a flawed judgment and a wrong 
decision. Hence the world is the way it is. Otherwise we would be 
living in an eternally perfect paradise. 
That said, I agree with you that legal reforms are the key. 
However, as Arun-jee rightly said, how to that is the question. I will 
only add that much of that how has been worked out and executed., some 
to our dismay and some to our relief, by the dreadful Maoists and the 
unbelieved common Nepalis, although the time and we are not yet ready 
for a through judgment about that. 
I am going to give you a very interesting and revealing example of how 
"law" could not be the first key, how the conservative power and 
thinking of 
were born, how only what I would call a revolutionary shock therapy 
could shook all of us to the core and the same abortion doctors 
started to become the nurturing nurses for the baby progressive laws. 
I do not know how many of us have followed the amazingly bumpy road 
the "equal property right" to women of 
it is really so much telling about the socio-political dynamics of 
It formally started from a writ petition to the Supreme Court in 1993 
followed by massive and vibrant civil debate over the years that 
produced a lot of woman right activists and some celebrities too and I 
also think set a tone of future civil movements in a democratic 
because it was a first of it's kind and it was really civil and it was 
wide spread reaching really to the grass root level. 
Anyway, the public debate and activism had finally produced a fine 
product in a form of a bill at the parliament, which was, to every 
progressive people's great disappointment, killed by Nepali Congress 
lawmakers (with a provision for woman to return the inherited property 
when she marries !). It happened in 2002. 
An, I would call, ironical twist happed during the active rule of 
Gyanendra. The Supreme Court essentially re-opened the case. A 
progressive step brought basically to impress all  when our judges 
thought Gyanedra is a real thing, if you know what I mean. Anyway, 
nothing much happened as you know how things were then. 
The saga ended last year in September- with 11th amend to the Mooluki 
[Ain] unanimously supported by all lawmakers including Nepali Congress, that 
finally finally gave equal property right and many other rights to 
Nepali women in no-nonsense term. 
Put the saga of this property right and political changes in 
side by side and draw your own conclusion. 
Now, I would like to make some speculation regarding the thought 
process for Nepali Congress lawmakers during what they did in 2002 and 
2006 to relate to my earlier discussion on the conservative and 
progressive mindsets. 
Briefly, I think, Nepali Congress lawmakers were more concerned about 
preserving traditional family "fabric" and "semblance" without much 
concern for gender inequality. Although the public awareness for 
gender equality was increasing (thanks to the civil societies in the 
cities and the Maoists in the villages), they were not feeling enough 
heat. Next fives years of political upheaval including Jana-Andolan 
and Maoist's entrance in power has changed all that. Now they are 
either feeling helplessness (if their thinking has not changed) or 
really starting to see that Nepali society has really come a long way 
to be able to integrate the new culture of gender equality. 
This is all for now from me. 
I hope I have explained AAji's query to my best ability and I 
also hope that I have somehow somewhere inspired some of you to see 
what is happening in 
dose of Maoist-bashing by a few members of this forum. 
Astoo 
Deepak Khadka 
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