This only applies to people who call outsiders Pakhey

Locals of Kathmandu:

Newar: Farmers who did not wash their ash after defecation. Not even 30 years ago majority of Newars did not have enough to eat. Toilet ratio per house hold was less than 10%. Nine in ten newar was defecating in the street (ghar aagadi to street ma). Education wise, very few newars had ambitions to go to school and get eductated. Most of them just wanted to sell Cauliflower in their Kharpan or sell Mustard oil from their first floor if they were lucky enough to own a home. Major problem in communicating in Nepali langauage. As a matter of fact many did not and could not even speak the Nepali language let alone speak, read, and write it. Their offsprings still suffer with (ta, ta, and Da Da syndrom)

Kanthe Bahun Chetri: Living in the hills surrounding the filthy city of Kathmandu. They barely owned 2 ropani of land where they would grow food to support the family with the constant battle of starvation. 30 years ago Kanthe bahun chetries were seen going to their farm land with a Kodalo and came back home to beat their wives with fraustrations of life. No education, no communication skill, addding stupid "ee" sound after every verb, khanee, hagnee, garnee, hinnee and no property either (sold most of the land to migrants for 5 Lakhs per ropani and are watching the migrant selling it fo 5 Karod now.

Rana/Thakuri: Rana/Shah/Thakuri are in different class. They are not afraid of marrying their Mama and Phoopu ko siblings. They think they are better than everyone and pretty much sold all they had already but still want to make Royal life with borrowed money. Rin liyera masu bhaat khana parne haru.

Now the Immigrants: The ones who not only came to someone else's territory and survived but also made themselves better off than the locals. They have some accent that they bring with them from their place and their culture too but they are definetly the survival of the fittest and are there to take away what locals had long time ago.