King (Monarchy in Nepal): Yes or No--- e-Referendum (Lets vote)
I spent quite a lot of time reading Sajha posting. After February 1 st , people have quite interesting views. Most of them are Anti-king, pro democratic, and of course, pro-king statement and views also exist, which is perhaps the mostly covered issue by means of poetry, articles and discussion notes. We have many ideas as pros and cons to Royal move.
Then, why shouldn't we have online voting to say
Yes or
No to King (monarchy). Let us give us once a chance to think on
virtual people's sovereignty of Nepal .
With this reference, I got a strange to have e-referendum on this SAJHA.COM, whereas it is not possible on nepalnews.com, kantipuronline.com and/or Himal media, which are the most visited online media of Nepal . Though, this is not the appropriate solution for a poll, but can be interesting if we genuinely follow the following ethical codes to express our vote on this thread.
The code of conduct:
- Please reply to this thread with yes or no only. Do not include any comments on your yes or no statement. If you like to place your comments, please insert separately on this thread, i.e. not with yes or no response.
- Avoid arguing or quarrel each other in this thread. Please do not induce any personal attacks and simply respecting the SAJHA disclaimers: ? WE EXPECT THAT YOU WILL USE CAUTION AND COMMON SENSE AND EXERCISE PROPER JUDGMENT WHEN POSTING TO OR VIEWING KURAKANI. ?
- If you do not like to cast your vote to this thread, please do not contribute unnecessary stuff.
- The statistics of this voting corner will be valid or at least taken for conclusion till 25 th of June, if not deleted by Admin.
- Please do not cast your vote more than once with the same nickname. This will not be counted. However, you can provide multiple comments if you think are relevant for the e-referendum corner.
- Let us show, we Nepalese believe on ultimate democracy. Let us also prove that we can be serious in the matter of the future of our country and we Nepalese can be fair in political options than ?Lide Dhippi?. And respect any democratic process.
- Follow the subsequent sample examples after this posting.
All the best! We have the choice for our country, but neither the king nor Maoists, nor any individual; provided that we have ideal democracy like this, at least full fledge e-Governance.
NO to Gyane No to Parase and Even No to Hirdaye ( पारस्?या छोरो )
कुनै पनि हालत मा हुदैन
Yes...until the time when the monrachy finishes the job of getting rid of leaders of so called political parties...and after the job is done..the monarchy in Nepal itself should also be exterminated from the face of this world.
Pilot Bro, you are really interesting! Did you see, you made up your mind differently. That is why our voice at present important than what it is going to be. That's the power of the present. Thank God, god has given me such an independence insight of me, at least inside and in myself, I am not bound to anything.
I have the independency to choose the future of our Nepal, because I am a Nepali.
"If many little people, in many little places, do many little things, they can change the face of the earth!"
An African proverb
Reason for my NO vote:
1. Autocraccy is not welcome.
2. Mad dog could be our next king in such situation.
3. Removing inept politicials is easier than removing a despot king.
4. I don't believe king has the people of this country in his mind. He is not different from the politicians trying to grab the kursi.
Even buddu has sometimes buddi, that's why NO NO NO NO NO OOOOOO.... ENOUGH IS ENOUGH
---- x�fKkL ay{8]sf] dHhf �
?XofKkL ay{8] . ;a}sf lglDt /f]dfG;km'n / /demdk"0f{ lbg . cfkm" hGd]sf] lbgnfO{ ;Dem]/ cfkm" v';L x'g' lsl~rt cgf}7f] xf]Og . emg\ c?x� klg cfkm\gf] hGdlbgsf] v'l;ofnLdf /dfP eg] To;n] ay{8] ;]n]a|];g OGhf]okm'n dfq xf]Og, dfOG8SofrL / cTolws k|]/0ffbfoL alglbG5 . To;}n] klZrdf ;+:s[ltsf] lj/f]wL klg ay{8] dgfpg eg] nfh} gdfgL cl3;5{ . en} xf] . g/fd|f] s]xL xf]Og .
?ay{8] ;]n]a|];gsf] l;nl;nfdf g]kfnLsf] glhs Pp6f ay{8] cfOk'u]sf] 5 . cfkm\gf dgdlit:ssf Kof/f dxf/fhsf] ay{8] . cyf{t\ >L % dxf/fhflw/fh 1fg]Gb| jL/ ljqmd zfxb]j ;/sf/sf] ay{8] . c;f/ t]O; Tolt glhs geP klg To;sf] rrf{ lgs} glhs cfO;s]sf] 5 . /fHo / u}//fHo, x/]s tx / tKsfsf g]kfnL Kof/f dxf/fhsf] ay{8] ;]n]a|]6 ug{] tof/Ldf h'l6;s]sf 5g\ . xfdL klg .
?>L % sf] ay{8] cln eJo g} x'G5 . x'g] g} eof] . cyjf, Tof] x'g} k�of] . o; jif{sf] ay{8] t cem} ljz]if dxTjsf] x'g] g} eof] . >L % o;k6s >L % sf] ?kdf dfq xf]Og, g]kfn ;/sf/sf] k|d'v JolQmTjsf x}l;otdf cyf{t\ g]kfnLdgsf] g]t[Tjstf{sf ?kdf ay{8] dgfOaS;Fb}5 . cyjf o;k6s bf]xf]/f] e"ldsfsf] ul/dfsf ;fy df};'kmsf] ay{8] ;]n]a|]6 x'Fb}5 . cln gldNg], t/ eGg} kg{] s'/f s] xf] eg] o;k6s g]kfnLdgdf of] ay{8] Tolt dgf]/~rs, pT;fxhgs cyjf k|]/s / :jfefljs dx;'; x'g]5}g . g]kfnLs} egfOcg';f/ o;}kfln dxf/fhfaf6 pgLx�sf] g};lu{s clwsf/ vf]l;aS;]sf] 5 . k|hftGq cfkm\gf] afx'nLdf /flvaS;]sf] 5 / g]kfnLhgsf] ;+ljlwnfO{ s'lNraS;]sf] 5 . dxf/fh;Fu g]kfnL o;} cy{df dHh}n] l/;fP klg pgLx� ay{8] g} gdgfpg] kIfdf eg] 5}gg\, en} Tof] clns vNnf] g} lsg gxf];\ . :j:km"t{ x'g]5}g o;k6sssf] ;]n]a|];g .
?Pp6f ultn} xf]8 rn]sf] 5, s;n] a9L rfs/L ug{] /fhfsf] . dfgf}F, /fhfjfbdf :jod\ /fhfeGbf df};'kmsf j/k/ e'mlDdg] /fhfjfbLx� Ps sbd cufl8 5g\ . /fhfsf] hGdf]T;j dgfpg clxn] d"n ;df/f]x g} slt slt . /]s8{ tf]l8Psf] 5, hGdf]T;j dgfpg] qmddf klg o;k6s . df3 !( s} h:tf] . /fHon] agfPsf] ;efd'vsf] gfdsf] hGdf]T;j d"n ;df/f]x ;ldt Pp6f . hgtfn] agfPsf] d"n ;df/f]x t slt slt . /fheQmx�nfO{ x}/fg, sltj6f d"n ;df/f]xdf al;lbg] . s/s/ u5{g\, a:g} k�of] . dl/rdfgsf] d"n ;df/f]x ;ldlt � jL/axfb'/ nfdfsf] d"n ;df/f]x ;ldlt � d':sfg kf}8]nsf] d"n ;df/f]x ;ldlt � d"n ;df/f]x ;ldlt g} bh{g a9L . ;df/f]x ;ldlt / pk;ldltx� t emg\ slt slt . dfgf}+ ls b'O{ s/f]8 ;f7L nfv g]kfnL hDd} s'g} g s'g} pk;ldltdf c6\g]5g\ . /fHosf] d"n ;df/f]x ;ldltnfO{ ;fy{s agfpg ;lqmo x'g'eGbf cfkm\g} gfddf ;ldlt agfpg] uhasf] xf]8 rn]sf] 5 o;kfln . cem} ;do afFsL 5, aGb} xf]nfg\ c? klg d"n ;df/f]x ;ldlt .
?cyf{t\, d"n ;df/f]x ;ldltd} gfd k|rf/df cfPkl5 efjL dGqLsf] ;Defjgf . geP, s'g} cwLz jf cfof]usf] ;b:o . Tolt klg geP s'g} afx' jf k�h:tf ul/dfdo k'/:sf/ kfpg] xhf/f}+sf] gfdln:6df t kSs} kl/g] nfn;f ePkl5 lsg gag"g\, d"n ;df/f]x ;ldltx� < wGo � d"n ;df/f]x ;ldltsf ;|df6x� �� rfs/LafhsL ho ��� ----
Summary of
Second Round Vote on e-Referendum to yes or No to King and Monarchy:
Yes: 2 (15%)
No: 11 (85%)
Result to date for Yes or No to King:
Yes: 72%
Yes: 28%
Comments
It is really interesting that the contribution and votes in this threads are quite interesting. Why not, lets give a try to vote. When we will not be entertain e-governance (for whom that have access), how should we change the face of our country. Good Luck!
धादली भयो, चुनाव को रीजल्?ट बहिस्?कार!
धादली भयो, चुनाव को रीजल्?ट बहिस्?कार!
दरबार ले पुरै चुनाव धादली गरेर उल्?ट्?यायो!
सम्?विधान सभामा पनि एस्?तै होला!
अहिलै होसियार!
खनाल ब्रोको अंक गणितलाई माने मैले :)
खनालजी त साह्रै चंख हुनुहुँदोरहेछ। 'नो' लाइ पनि 'येस' बनाई, पाई चार्टमा पनि उल्टो डाटा!!!
चुनाव को रिजल्?ट---- मान्?दैनौ! मान्?दैनौ!!!
पुन गणना ----------हुनै पर्?छ! हुनै पर्?छ!!!
I extremely apologize for the typo error. You pointed out the quite well on my weakness, I am not good in mathematics, I have to trained more. I admit that.
In fact, morally and unlike Dr. Giri, I would like to resign from the position of vote counter. Please accept my resignation. There can't be any blunder than this. I know some of you could volunteer to do so. I truely appreciate your voices. As a democratic process, the following is once again the authentic chart. Please keep watching the process, there can be some mishandling on this......
I thank you all for the raising the finger and I thank you for your understanding!
With the above error feedback, I realized that SAJHA is a forum of the Proper Watchdogs! Thanks guys taking having eyes on it and taking care of the burning issues being tilted.
के गर्ने, अस्ति सम्म त राजाकै समर्थक थिएं तर समयले विचार पनि परिवर्तन गराउदो रहेछ। महाराजधिराजले पनि केहि लछार्लान जस्तो लागेन। त्यसैले 'नो'।
'विष्णु भगवानले माफ गरुन' हा हा हा हु हु हु
Please log in to reply to this post
You can also log in using your Facebook
