Credit Image: © Imago via ZUMA Press Most Westerners know nothing about India beyond vague ideas about Hinduism, yoga, gurus, and maybe a dash of Bollywood. To such people, this article will be a rude awakening. I grew up in Bhopal in central India. Since as early as I can remember, I worked in my father’s printing press. I studied engineering in the nearby city in Indore and went to Manchester Business School in Britain to do an MBA. I returned to India to set up a subsidiary of a British company, which was a huge success. When I lived in Delhi, I wrote for the mainstream Indian media. I traveled widely in India and around the world. I had first returned to India with the idea of improving it, but after 11 years, I realized that India was a sinking ship, with worsening and increasingly shameless corruption, degraded people, and a society that was falling apart. I had never met an honest bureaucrat or politician. I applied to emigrate to Canada and my application was approved in a record three weeks. I now advise East Asian and Western corporations on investing in India. Most of what I tell them sounds to them exaggerated, unrealistic, and unbelievable. After much dance, drama, and a great deal of lost money, they begin to believe what I tell them. However, this learning is never institutionalized because of a refusal to understand India. This is a form of political correctness, a poison eating away the innards of Western values. When I was a child growing up in India, I learned that “might makes right.” Power was often abused, with those in control acting as if they had a God-given right to exploit and dominate others. The display of authority could be so extreme that questioning it or expecting those in power to do their duty might lead to retribution. Those in authority seemed to believe that their positions were not for serving others but for personal gain. People who showed respect appeared to have meekly accepted a lower, subservient position. Kind people had to hide their compassion, for being nice was seen as a weakness. In India, I have rarely seen someone in authority take the initiative to solve a problem he was responsible for. When I was at university, an underaged boy who worked in the kitchen was raped and sodomized by the janitors. I reported the matter, but not only did no one in authority do what was right — something well within their power — the authorities and fellow students threatened me with severe consequences if I pursued the matter further. Devoid of empathy, they also made fun of the boy and me. Yes, there is an element of sadism here. There is some degree of pleasure that Indians take in the pain suffered by others. The attitude of the authorities was like that of the high-placed Delhi bureaucrat who told me that his Black Label whiskey tastes so much better because he knows that most Indians can’t afford to drink it. This confuses Westerners. If they had power, even if&nbsp;they were corrupt, in a situation where there was nothing to gain or lose — no bribes to receive since both parties were poor, and no risk of offending someone well-connected — they would do the right thing and book the alleged rapist. These Indians would do nothing, not even lift a finger, unless there was a reward: money or sex. Their apathy was bottomless. Doing your job may be seen as effeminate by those above you. If you can shirk your responsibilities, you’re considered macho. In that culture, there is rarely any pride or honor in doing what is right. If you call a plumber for repairs, he will see it as beneath him to leave without creating a mess. He may deliberately do a shoddy job, even if doing it well wouldn’t take more time. A complex web of arrogance, egotism, servility, casteism, tribalism, and magical thinking drives this behavior. He shows his contempt for you and gets the better of you by leaving a mess. His customer, as the other side of the same coin, might well look down on and exploit someone who did his job well. If you do a bad job, does that mean you do not get called back? That doesn’t matter to people who have no standards to begin with and who do not think ahead. There is little positive feedback to those who want to do better, be fair, or make better products. Fairness, justice, trust, empathy, and impartiality are alien to many Indians. They have a hard time telling the difference between right and wrong. They are indifferent even when no cost is associated with being fair. Moreover, if they could do good without any personal cost, they would still prefer not to, because that can be seen as a sign of weakness. Indians are indoctrinated to be submissive. The indoctrination is so profound that Indians address those even slightly above them in authority as “sir.” They tend to be servile, sycophantic, and ingratiating. This should not be mistaken for respect, because respect is foreign to Indians. When they call you “sir,” it reflects their view of you only as the stronger figure in the interaction, consistent with their view that might makes right. They will demean you the moment you are in a weaker position. You are either higher or lower — therefore, you are either abuser or abused. Equality is impossible. A visitor learns very quickly that saying “please” and “thank you” is seen as a sign of weakness and is reserved for those who wish to demean themselves. Indians cannot maintain the institutions established by the British. These institutions have been hollowed out and corrupted, becoming predatory. The constitution and laws hold little value. The only forces driving these institutions are bribes and connections. Whether you approach the highest political leaders or the pettiest bureaucrats, they openly and unashamedly demand bribes. Activists burning an effigy of Congress MP Dhiraj Sahu in protest against corruption and recovering of cash on December 10, 2023 in Patna, India. Photo by Santosh Kumar/Hindustan Times Bihar Politics And Governance (Credit Image: © Imago via ZUMA Press) Street smarts are highly valued, and criminals who evade justice are celebrated. A relative of mine, brimming with pride, once told me that he would never pay rent for the house he had rented. He had bribed the local authorities to make it impossible for his landlord to throw him out. When someone in a society without trust is cheated, he rarely seeks justice against the cheater. Instead, he cheats others. Men abuse women, women abuse children, and children abuse animals. Animals attack whatever they can. Higher-caste Indians abuse those in lower castes, while lower-caste people fight with other lower-caste people to determine who is superior. It is a perpetual cycle of mistrust and arbitrariness. People in the West talk about a system of four or five castes that was formalized by the British. This confuses the issue, for this gives an exaggerated sense of structure. In reality, there are 1.4 billion castes in India. All interactions are about sizing you up. You end up either oppressing others or being oppressed. The so-called lower caste people are more caste conscious than the higher caste people. Most caste problems in India are described in the news in passive tense. So-and-so&nbsp;was oppressed and abused.&nbsp;Yes, the sufferer is a lower caste person but the oppressor is often of a similarly low caste. When a lower caste person rises in power, he loves showing it off to those from higher castes. What better way to show off power than by abusing others and getting away with it or — if you are a plumber — by leaving a mess? Different people show off power according to what they can get away with. Many people lie openly. Everyone knows everyone lies, but everyone lies anyway. Many Indians convince themselves of their lies so that they can no longer differentiate between fact and fiction. Even if you don’t have to or want to, you have to exaggerate and lie, for you know your listener will calibrate to what you say. Conversations are often driven by personal material gain. Every transaction is a zero-sum game — or perhaps a negative-sum game, for sadism may be a part of the equation. You may think you will be safe if you work with family members, but they may turn out to be your biggest enemies, for even they will betray you. Honor is not a part of the social code. Indians are atomized people and do not know loyalty. Indians across the board hide gold in their own houses and do not tell even family members about it. I have never (I am using the word advisedly) had a contract honored in India. When you bribe, you must do so skillfully. If you have an opposing side in a legal fight, the judge and the police will take bribes from both sides. Your lawyer will collude with the opposing side and with the judge right in front of you to maximize bribes. This might sound unbelievable, but that does not change reality. The words for most virtues come from Persian, Turkish, or English, not native Indian languages. But just because the words came into the language does not mean Indians accept those virtues; they were perverted and became a façade for the old ways. <p class="container" id="p_1_24" wcount="47" style="MARGlN: 0.7em 0.4em 0.7em 1em; PADDlNG: 0.3em; border-WlDTH: 0px; border-style: initial; border-color: initial; font-variant-numeric: inherit; font-variant-east-asian: inherit; font-variant-alternates: inherit; font-variant-position: inherit; font-stretch: inherit; font-size: 16px; line-height: inherit; font-family: Georgia, Ti