अनिच्चा वत संखारा उप्पादबयधम्मिनो उपझित्वा निरुझंती तेसम वुपसमो सुखो अनेक जाति संसारम संधाविस्सम अनिब्बिसम गहकारकम गवेसंतो दुक्खा जाति पुनप्पुनम गहकारक दित्ठोसी पुन गेहम न काहसी सब्बा ते फासुका भग्गा गहकुटम विसंखितम विसंखारा गतम चित्तम तन्हानम खयमज्झागा सब्बे संखारा अनिच्चा ति यदा पन्नाया पस्सती अथ निब्बिन्दति दुक्खे एस मग्गो विसुद्धिया सब्बेसु चक्कवालेसु यक्खा देवा च ब्रह्मनो यम अम्हेही कतम पुन्नम सब्ब सम्पति साधकम सब्बे तम अनुमोदित्वा समग्गा सासने रत पमादरहिता होंतु अराक्खासु विसेसतो पुण्य भागमिदम चन्नम समाम दादामा करितम अनुमोदन्तु तम सब्बे मेदिनी थातु सक्खिके भवतु सब्ब मङ्गलम भवतु सब्ब मङ्गलम भवतु सब्ब मङ्गलम Impermanent, alas, are all conditionsArising and passing awayHaving been born they all must ceaseThe calming of conditions is true happiness.So many births I have taken in this world, seeking in vain the builder of this house; in my search over and over, I took new birth, new suffering.Oh! house builder, now I have seen you,you cannot make a new house for me; all your beams are broken, the ridge pole is shattered; my mind is freed from all the conditioning of the past,and has no more craving for the future.Impermanent and suffering are all compounded things (conditionings) and all formations have the characteristic of impersonality (egolessness). When one perceives this with insight one ends suffering - this is the path of purification.May all yakkhas, gods, and deities, from the wholeafter partaking of the merits and of all the thoroughly good fortunewe have acquired being in harmony and delighting in teachingbe not heedless and grant us complete protectionbe without negligence, especially in giving protectionWe share with all equally the merit of this meditation and other wholesome deeds.May they all accept with joy our sharing, and may the earth stand witness to it!May all beings be happyMay all beings be happyMay all beings be happy Last edited: 11-Oct-14 05:47 AM