why can't we chose the right issue to fight for?

Feminists are protesting for the word of "rastrapati" while ignoring other issues such as new brides having to stay inside the house, and not having enough to eat for the fear of having to go out for the bowel movements or the woment requiring to live with animals during menstruations.

Regarding the issue of 'Nagardjuna durbar', I think, we're still not ready to be republic. Gyane did lots of mistakes, but he should be praised for being calm while he was being ousted. Maoists including Prachanda, Badal, and their other leaders have clearly stated that their main aim is to get MAOTANTRA (the ones like in Cambodia, where educated people and anyone opposing them will be slaughtered); Prachanda have already warned Kantipur not to write against them. Maoists are sucking the public funds including the ones allocated to benefit for the community (Parsa saga over the misuse of lake and temple fund by maoists). So, giving one durbar to king for their lifetime should not be a big deal.

जनता भे भेडा हुन ।
युब राज गौतम को लेख पढे पछी  देश कुन दिशा तिर लैजान्छन अन्यौल को अवस्थामा छ
गरीबि बाट मुक्त हुइन्छकी बनी सोझा साझा जनता भेडा झै एक झुन्ड को पछाडि कुदी रहेका छन। यो कुदाइ मा कहिले सम्म कुद्ने हुन भन्ने कुरामा एउटा कथा याद आयो।
छोरा छोरी लाई भुङ्रामा गोलो ढुङ्गा हालेर आफु चाँही भोजन खोज्न गएका थिए रे । हाम्रा जनता पनि तिनै बालक बालिका जस्ताइ हुन , पाक्ला र खाउला भनी आसा मा बाच्ने ।
आसा पनि एती ठुलो पाएका छन अरुले त्यो त धुङ्गो हो भन्दा पनि न् पत्याउनेए भए ।
आसामा तुसरापात त भाई हाल्दछ , अनी आँफै आँखा खुल्ला ।

हो फुर्सदै फुर्सद। YCL का काम्दार मात्रै जम्मा भए पनि , बाँकी जनता के को भिड भन्दै हेर्न आउने ले जुलुस मा परिवर्तन भाई हाल्छ नि।

उधो लागेको म्रिगलाई भुस्या कुकुर्ले लखेट्दछ बनेको एही हो ।
कुराको जड् एका तिर छ , जनतालाई पूर्व राजाक पछाडि दौ
डाएका छन ।

बिनासकाले बिपरित बुद्दी भनेको एही हो।